Other means of removal included blowing of the disease out of the dwelling Selkups, shakingoff Yukagirs, banishment by ringing of bell or by fire Nenets, and transferring to the dead Chukchis. Various charms were used for protection, and in special cases twocolor cloths were made to deceive the evil spirit. During the autumn hunting and fishing feast, Ket shamans collected the soul ulvei of each person in the tribe. Kamlaniye rites for the purpose of strengthening health occupied special place in the healing practice of Siberian shamans.

Kets explained prolonged illness by the departure of the soul, and performed special rite of fixing. They made an arrow and wrapped the end of the shaft in clothes for men, or button was wrapped in bands for women. Various charms were used for protection, and in special cases twocolor cloths were made to deceive the evil spirit. During epidemics, barriers against diseases were put on the roads. During the autumn hunting and fishing feast, Ket shamans collected the soul ulvei of each person in the tribe.

Other means of removal included blowing of the disease out of the dwelling Selkups, shakingoff Yukagirs, banishment by ringing of bell or by fire Nenets, and transferring to the dead Chukchis. During epidemics, barriers against diseases were put on the roads. The weak souls were fixed in the cell of fishing and in the spring the shamans dismissed them when the group left camp for the season. They also used spoon for ritual sprinkling over the sick person and the shamans baton to remove evil spirits from the body.

The Evenks maintained the health and life of people by preserving umbilical cordssymbols of soulsin special soul keepers such as small boxes, nests, or mats. For healing the sick, Siberian shamans also used moresimple magical actions, incantations, and ritual objects, without calling the spirits. Kets explained prolonged illness by the departure of the soul, and performed special rite of fixing. They made an arrow and wrapped the end of the shaft in clothes for men, or button was wrapped in bands for women. Yakut and Evenk shamans touched the sore place with bunch of twigs.